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The Federalist Diaries

Social-Impact Report, Part 11

When most companies close the year, they assess their financial performance and thank their customers for sales. While we definitely succeeded on that dimension this year with over 1,000 retail locations across the United States and 300% sales growth, our far more important impact was increasing the quality of life for thousands of women and children across the globe – and we want to thank you for making that possible.  ...
Priya Haji, Co-founder and CEO
“World of Good” Social-Impact Report 2006, http://www.worldofgood.com/impact/index.shtml  

A “social-impact report”?  We have heard of “environmental-impact report”;  for example, one has to be filed with regard to the disposition of our Montebello Hills before a decision be made about the hills.  A social-impact report would talk about the probable and possible social consequences of a planned or existing activity.  

What would happen if we took a message of hope out of a harangue or homily?  That sounds odd, but an article has appeared this summer which makes me wonder what the social impact would be in a society without hope.  

Obama, Shaman
by Michael Knox Beran, summer, 2008, City Journal, http://www.city-journal.org/2008/18_3_obama.html  

...The country, or much of it, has longed for such a figure, a man from the once-oppressed race whose rise to power will atone for the sins of slavery and racial stigmatization. But Obama’s rhetoric encompasses more than a promise of racial healing. He is not the first politician to argue that politics can redeem us, but in posing as the Adonis who will turn winter into spring, he revives one of the more pernicious political swindles: the belief that a charismatic leader can ordain a civic happy hour and give a people a sense of community that will make them feel less bad. ...  

It is a sign of growing maturity in a people when, laying aside these beliefs, it acknowledges that suffering is an element of life that sympathetic magic cannot eradicate, and recognizes a residue of pain in existence that even the application of technical knowledge cannot assuage. Advances in knowledge may end particular kinds of suffering, but these give way to new forms of hurt—milder, perhaps (one would rather be depressed than famished), yet not without their sting. We do not draw closer to a painless world. ...  

Unlike the English Whigs and the American Founders, the modern liberal regards suffering not as an unavoidable element of life but as an aberration to be corrected by up-to-date political, economic, and hygienic arrangements. Rather than acknowledge the limitations of our condition, the liberal continually contrives panaceas that will enable us to transcend it. ...   

September 4, 2008

 

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    HOME  | "E-News" | Life's Problems  | "Montebello Oil" | Open Suggestion | Public Documents | Setting an Example | Young Thinkers | Project Instructions
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